بیرینجی جرج (بؤیوک بریتانیا)
| George I | |||||
|---|---|---|---|---|---|
.jpg) Portrait from the studio of Sir Godfrey Kneller, c. 1714 | |||||
| King of Great Britain and Ireland (more...) | |||||
| شاهلیق | 1 August 1714 – 11 June 1727[a] | ||||
| تاج قویما | 20 October 1714 | ||||
| قاباقکی | آنا ایستوارت | ||||
| سوْنراکی | George II | ||||
| Prime Minister | Robert Walpole | ||||
| Elector of Hanover | |||||
| شاهلیق | 23 January 1698 – 11 June 1727[a] | ||||
| قاباقکی | Ernest Augustus | ||||
| سوْنراکی | George II | ||||
| دوغوم | 28 May 1660 7 June 1660 (N.S.) هانوفر, Brunswick-Lüneburg, مقدس روم ژرمن ایمپراتورلوغو | ||||
| اولوم | 11 June 1727 (aged 67) 22 June 1727 (N.S.) Schloss Osnabrück, Osnabrück | ||||
| دفن | 4 August 1727 Leineschloss, Hanover; later Herrenhausen, Hanover | ||||
| حیات یولداشی | Sophia Dorothea of Celle (ائولی ۱۶۸۲–۱۶۹۴) | ||||
| اوشاقلار more... | George II, King of Great Britain Sophia Dorothea, Queen in Prussia | ||||
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| سولاله | Hanover | ||||
| آتا | Ernest Augustus, Elector of Hanover | ||||
| آنا | Sophia of the Palatinate | ||||
| دین | پروتستانیزم[۱] | ||||
| ایمضا |  | ||||
بیرینجی جرج (بؤیوک بریتانیا)ی کبیر (اینگیلیسیجه: George I of Great Britain) بیر شاهی ایدی. ۱ آقوست ۱۷۱۴ – ایللر آراسیندا حؤکومت ائدیب.
- 1 2 Throughout George's life, Great Britain used the Old Style Julian calendar. Hanover adopted the New Style میلادی تقویم on 1 March 1700 (N.S.) / 19 February 1700 (O.S.). Old Style is used for dates in this article unless otherwise indicated; however, years are assumed to start from 1 January and not 25 March, which was the English New Year.
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- ↑ Lathbury, Thomas (1858). A History of the Book of Common Prayer and Other Books of Authority. Oxford: John Henry and James Parker. p. 430.
George I. remained a Lutheran as long as he lived, and had his German chaplain; but he conformed on some occasions with the Church of England. George II. was in the same position. Though Lutherans, they exercised acts of supremacy in the Church of England; and the common opinion was, that there was no opposition between the views of the two Churches